Sunday, 30 December 2007

Christmas 1A | Matthew 2:13-23; Psalm 148

The Bible is full of terrible stories – one of those is the story of the murder of children by King Herod – at Bethlehem.

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Herod had, with the help of the Roman empire, taken the title of King for himself, and wasn’t about to let anything (even God’s plans) get in the way of his own.

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In about 37 BC the Romans gave Herod the title King of the Jews.  At that time Herod was by no means the King of the Jews, Judaea was ruled by the Parthians, but the Romans wanted it for themselves.  They recognised Herod’s military charisma and skill and used him to conquer Jerusalem for themselves.
Having received the title from the Romans, Herod, armed with ambition, political will, his military skills and Rome’s backing made the title effective after three years of intense fighting.  He was a self made King, governing Judea on Rome’s behalf for 33 years as a ‘loyal friend and ally’ of Rome.
Although he had a good relationship with Rome, he was never really accepted by the people of Judea as their King – for all 33 years of his rule he would have to use all his military might and some of his political wisdom to keep the peace in Judaea.  
So he ruled with an iron fist, squashing quickly any signs of rebellion.

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Herod also cleverly used religion in an attempt to gain favour with the people, and with Caesar, he was Jewish among Jews – but when he travelled to foreign lands he took their religions as his own… What he did – it seems he did for the sake of appearance.
He even went so far as to build the magnificent temple at Jerusalem, the remains of which still stand in Jerusalem today.
In spite of his political efforts to befriend some of the Jewish people – he remained very unpopular…

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Herod had many enemies, and he suspected many more people of being his enemy – probably with good reason.  He even had two of his sons killed whom he suspected of plotting against him.
Considering all this – it comes as no surprise that he ordered the murder of children in Bethlehem, the place from which Micah prophesied the Messiah would be born.

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The mention of the infamous King Herod, the murder of the children of Bethlehem, and Jesus’ narrow escape set the scene for the gospel which Matthew writes.
Matthew is showing that something new is happening in the world – as John the evangelist says: “A light shines in the darkness…”
Something new is happening – and not even the murderous, powerful and infamous Herod the Great is going to stop it.

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Today we baptised three children…  In baptising them we acknowledged that something new is happening in the world… We (the church and their parents) promised to help raise them to be followers of Christ.  

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I am not sure whether they have been born into a world that is any crazier or less crazy than the world into which Jesus was born…
There are still people like Herod around, clinging to power at the expense of others – even killing them to get their way.  
Sometimes directly – in the case of violent dictators and warlords, sometimes indirectly – as people continue to ignore the plight of the environment in order to make bigger profits; as we ignore the widening gap between rich and poor – one which future generations will be left with the burden of mending.
On the other hand, in spite of all the evil that is around there are still people like Mary and Joseph.  People who would go to any length to protect their children – to bring them up in such a way that they become ‘light’ for the world rather than darkness.  
In obedience to angels who guide them Mary and Joseph travel into exile to protect their child; even though they are poor and it is incredibly difficult they move from place to place in order to protect the precious gift of Jesus Christ who is the hope of the world.

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As I read this text I ask who are we going to be in this story?  I know most of us would choose to be the angels that appear to Joseph, commenting from the sidelines telling him what to do and where to go.
Perhaps some of us would like to be Jesus, at this stage of his life – nurtured and held… but I don’t think these parts are open to us.
Perhaps we need to think critically about the role that each of us will play…
Will we be like Herod in this nativity scene – or will we be more like Mary and Joseph?

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It may seem a bit harsh to compare ourselves to a villain like Herod; surely none of us are that evil?
But quite simply, Herod is busy with his life, doing what he knows how to do and he is extremely good at it (in his own terms – very few Kings managed to rule a nation like Judea and all the territories his Kingdom encompassed for as long as 30 years).  
Herod is successful because of his stubborn resolve to do what he wants to do – so when he hears rumours that God is doing something new, that God has other plans for his Kingdom – he immediately sets out to squash them…  
Herod has his own idea about what he should be doing – and holds no room for God and what God might be doing.
His response is a lot more violent and less subtle than ours would be, but what he does is simply set out to destroy what God was trying to do.

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If we put Herod’s actions in this light we realise that we are a lot more like him that we would like to think.  
When has God been doing something in our lives and we have simply said “No – I will have nothing to do with it…” and shut those doors.
When have we sensed God calling us to do something, to say something, to be something; and we have simply rejected the notion – unwilling to make the sacrifices that obedience requires.
Perhaps the Herod in us – is that part of us that simply doesn’t want to hear what God is doing and do what God calls us to do.  It’s that part of us that prefers to maintain the status quo without risking our own comfort.
Maybe we’re more like Herod than we thought.

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On the other hand Mary and Joseph are willing to have their lives turned completely upside down with the arrival of Jesus… not only do they have a new baby to care for (which is difficult enough), but this baby has powerful enemies and they have to go on long and inconvenient journeys – living in a foreign land as refugees – in order to protect him…
For Herod who is rich and powerful it is easy to avoid inconvenience – he simply destroys (or tries to destroy) those things or people that threaten to inconvenience him and his plans.
For Mary and Joseph – it is the opposite – they humble themselves and do what god has called them to do.  Their obedience to God is the action that allows Jesus to grow up to be who he will be; the one whom God has created him to be.
Instead of using their power and stubbornly refusing to hear God’s call, Mary and Joseph are simply obedient… nurturing what God is doing, instead of setting out to destroy it.

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I wonder how often we as church have not been the nurturing community that we are called to be – but instead we have acted more like Herod and destroyed the dreams and calls which God has placed in our and other people’s hearts?
I wonder if we can learn to be a bit more humble and flexible like Mary and Joseph, going where we’re called to go – nurturing the precious gift which God has given us this Christmas?

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Parents who’s children were baptised this morning – will you be nurturing people to your children, growing them up, allowing them to be the people that God has created them to be?
As a church who has received these children – will we do all in our power to nurture them to be the people that God created them to be – to help their parents do what they have promised to do?

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When we learn to act a little more like Mary and Joseph – nurturing what God is doing, and a little less like Herod – so obsessed with power and the status quo that we destroy what God is doing – then I believe we will begin to see the Kingdom of God in this place.

Amen


Tuesday, 25 December 2007

Christmas 2007 | Proper III | Psalm 98; John 1:1-14; Hebrews 1:1-4

What is your picture of God?

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I’ve told the story before, but it fits well; a little boy was being unusually quiet and his mother asked him – “what are you doing?”
 “I am drawing a picture of God.”
“Don’t be silly, no one knows what God looks like.”
 “They will in a minute...” the little boy replied.

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Tom Wright, a famous New Testament Scholar, now the bishop of Durham in england worked as a chaplain and professor at a British university.
When new students joined the college of which he was a part he would have a short introductory meeting with them to explain what his role was as chaplain. Many of the students would say to him – “well you won’t see much of me.”
When he asked why they would say: “Well I don’t believe in God.”
His response was always: “Well, tell me: exactly what God don’t you believe in?”
The students would inevitably respond by telling him they didn’t believe in a God who kept a list, judging them all the time.  They didn’t believe in a God who favoured some people and hated others; who often seemed so unjust.
Tom Wright would surprise them by telling them that he didn’t believe in that God either…
He believed in a God who looked and behaved more like Jesus Christ, than the God which they had described.

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As we read the papers and magazines, listen to preachers, watch TV and read books - or do whatever we do to get information…  It becomes quite clear that different people have different pictures or impressions of what God is like.
†    For some it seems that God is a God of war; sanctioning violence in his name.

†    For some God seems particularly judgmental – always angry at someone.

†    For some he is welcoming, loving all sorts of people of whom others don’t approve…

These differences of perspective make it look like we’re dealing with completely different religions, yet they are all perceptions that we could get of God from Christians… they might even be pictures that you and I have held to be true in the past.
If so many people seem to have so many different pictures of God - how can we – who would like to know what God is like – find out more about him?

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At Christmas we celebrate this amazing thing… We can know God; as the first letter of John declares (and I paraphrase) we have heard him, we have seen him with our eyes, we have looked at him and touched him with our hands…
As the writer to the Hebrews proclaims:  
“Long ago God spoke to our ancestors in many and various ways by the prophets, but in these last days he has spoken to us by a Son, whom he appointed heir of all things, through whom he created the worlds.  He is the reflection of God’s glory and the exact imprint of god’s very being…”

- Hebrews 1:1-3a (NRSV)


At Christmas we celebrate this profound, amazing and strangely simple story… We can know what God is like – God is just like Jesus.

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In 1:14 of John’s gospel John sums up the introduction to his gospel by telling us – very basically:
Jesus is God in the flesh.
Jesus shows us what God is like.

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John writes in 1:14:
And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth.

- John 1:14 (NRSV)


First John tells us that God became flesh:
The ‘Word’ which John talks about is not “The Bible” as some are misled to believe… John tells us quite clearly in verse 1 of John chapter 1 that “the Word was God.”
For Greeks this word, logos was a philosophical term which spoke about the principles and laws on which all of creation hangs – this logos is at the centre of the universe. John is telling us that Jesus is the one who holds all of creation together.
Second John tells us that Jesus shows us what God is like: “and we have seen his glory, the glory as of a father’s only son, full of grace and truth.”
John uses two concepts – the concept of glory, or glorification.  And the concept of Jesus, as God’s only son.
The word glory, doxa in Greek refers to shedding light on something… It is different to the way we have come to use it in our language.  
When we glorify something in our language we often make them out to be better or more than they really are.  We’ll glorify a beetle, by making exaggerated claims… “It’s really a well disguised Porsche.”
When John speaks of the glory of Jesus – he is talking about seeing him clearly – and about how clearly and perfectly Jesus reflects his Father.
The second image he uses is that of ‘an only son.’
For people of Jesus’ day an only son was understood to be a perfect reflection of his father, a carbon copy.
John’s words again emphasise the truth that Jesus is what God is like.
And in five words John describes what Jesus makes known to us about God:  He is “…full of grace and truth.”
Truth is quite easy to translate from the Greek, but the word translated as grace, is our root word for ‘charity’ charitas… the essence of our God, made known to us in Jesus Christ, is truth; and charity – a word for generous love made real.

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So this is a Christmas gift which each of us, no matter how ‘naughty or nice’ receive.  A perfectly painted picture of God – given to us in the humble and perfect person of Jesus Christ.
I wonder if there is a person in the world who on receiving a Christmas present – opens it carefully, looks at it for a moment and wraps it up again till next year…  The children would tell us that that person is a fool.
They would tell us that the gifts that we receive are meant to be enjoyed, explored – sometimes cuddled up to at night when we are sleeping.  If they are chocolates and biltong, then they’re meant to be eaten…
Maybe this God revealed in the birth of Christ is a God you too can truly believe in, someone in whom you can put your faith and trust.  Someone you desperately need in a world that is not always filled with grace and truth.
John tells us that by believing in Jesus we receive the ability to become children of God; Later on, John tells us in 20:31 that by believing that Jesus is the Messiah – we might have life in his name.
So I invite you – to take this life giving Christmas gift quite seriously. Imagine it wrapped up under your tree this morning… open it, allow it to excite you; and like a child excited about their presents be prepared to tell all those around you about this wonderful gift you have received.

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…the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth.

Amen